Monday, October 17, 2011

DIWALI and its importance in Sikhism



Deepawali (also spelled Devali in certain regions) or Deepawali,popularly known as the "festival of lights", is an important festival in Hinduism, Jainism, and Sikhism, celebrated for different reasons, occurring between mid-October and mid-November. For Hindus, Diwali is one of the most important festivals of the year and is celebrated in families by performing traditional activities together in their homes. For Jains, Diwali marks the attainment of moksha or nirvana by Mahavira in 527 BC. For Sikhs, Diwali is celebrated as Bandhi Chhor Diwas (The Celebration of Freedom), and celebrates the release from prison of the sixth guru, Guru Hargobind, who also rescued 52 Hindu kings held captive by Mughal Emperor with him in the Gwalior Fort in 1619.

Spiritual Significance

While Deepavali is popularly known as the "festival of lights", the most significant spiritual meaning is "the awareness of the inner light". Central to Hindu philosophy is the assertion that there is something beyond the physical body and mind which is pure, infinite, and eternal, called the Atman. The celebration of Deepavali as the "victory of good over evil", refers to the light of higher knowledge dispelling all ignorance, the ignorance that masks one's true nature, not as the body, but as the unchanging, infinite, immanent and transcendent reality. With this awakening comes compassion and the awareness of the oneness of all things (higher knowledge). This brings anand (joy or peace). Just as we celebrate the birth of our physical being, Deepavali is the celebration of this Inner Light.
While the story behind Deepavali and the manner of celebration varies from region to region (festive fireworks, worship, lights, sharing of sweets), the essence is the same – to rejoice in the Inner Light (ਆਤਮਾਂ ) or the underlying Reality of all things (Brahman).

ਬੰਦੀ  ਛੋਢ਼  ਦਿਵਸ

ਸ੍ਰੀ ਗੁਰੂ ਹਰਗੋਬਿੰਦ ਸਾਹਿਬ ਜੀ




















For Sikhs, Diwali is important because it celebrates the release from prison of the sixth guru, Guru Hargobind Ji, (hence also called "Bandi Chorr Devas"), and 52 other princes from the Gwalior Fort in 1619. The Sikhs celebrated the return of Guru Hargobind by lighting the Golden Temple and this tradition continues today.

Martyrdom of Bhai Mani Singh Ji



ਸ਼ਹੀਦ ਭਾਈ ਮਨੀ ਸਿੰਘ ਜੀ 















Main article: Shaheed Bhai Mani Singh Ji

An important Sikh event associated with Diwali is the martyrdom of the elderly Sikh scholar and strategist Bhai Mani Singh in 1737. Bhai Mani Singh was the Granthi (keeper/reader of Sikh scripture) of Harmandir Sahib (popularly known as the Golden Temple). He transcribed the final version of Guru Granth Sahib dictated to him by Guru Gobind Singh in 1704.
Bhai Mani Singh assumed charge of Harmandir Sahib's management in 1708. In 1737, he received permission from Zakariya Khan, the then Mughal governor of Punjab, to hold a religious gathering of the Khalsa for celebrating Bandi Chhorh Diwas on the auspicious day of Diwali for a large tax of 5000 Rupees. He expected to put together the required sum from contribution made by the Sikhs who would assemble that day. But on discovering Zakariya Khan's plot to kill the Sikhs during the gathering, he sent out messages warning them not to turn up for the meeting. As a result the tax could not be paid and Zakariya Khan ordered Bhai Mani Singh's execution at Lahore. It is also believed that this event, along with other Sikh martyrdoms, gave further momentum to the Khalsa struggle for freedom and eventual success in establishing the Khalsa rule in the north of Delhi.

Uprising against the Mughal Empire

The festival of Diwali became the second most important day after Baisakhi, when the Khalsa was formally established by the Tenth Guru Guru Gobind Singh in 1699.

The Sikh struggle against Mughal Empire's atrocities on non-Muslims, especially on Sikhs, which intensified in the 18th century, came to be centred around this day. After the execution of Banda Bahadur in 1716, who had led the agrarian uprising in Punjab, the Sikhs started the tradition of deciding matters concerning the community at the biennial meetings which took place at Amritsar on the first of Baisakh and at Diwali. These assemblies were known as the Sarbat Khalsa and a resolution passed by it became a Gurmata ('Decree of the Guru').

KARMI-NAMA & RAJ-NAMA (GURU NANAK TALKING TO QAZI RUKAN DIN AT MECCA)

  The  Karni Namah  and the  Raj Namah  are two significant chapters of the Sau Sakhi, the Sikh book of prophecy. The Raj Namah appears in, ...